Wednesday, April 20, 2016

The Role of Women in Islam

Thursday, April 21, at 6 pm in SIPA 100 
To register, click here.



Is Islam oppressive to women? Are Muslim women dominated in Islam? Do Muslim women live in fear? Join the Initiative  for Muslim World Studies and the Middle East Studies Program for a roundtable discussion on these and other myths about Islam.  Community leaders Karen Shah, Vice President of the Broward Interfaith council, and Rabia Khan, the Principal of The Islamic School in Sunrise will sit down with FIU experts and discuss the traditions of the numerous types of Islamic faiths with a particular focus on the role of women and the significant diversity of culture, practice, and level of gender equality within different paths. Share in their personal stories of what it means to be a Muslim woman in America.

Panelists
    • Karen Shah, Vice President, Broward Interfaith Council
    • Rabia Khan, Resident Scholar at Islamic Foundation of South Florida, Principal of Islamic School
    • Isra Yahya Amin Ibrahim, Secretary, Muslim Student Association
    • Dr. Seema Pissaris, Clinical Professor of Management, College of Business, FIU member and active volunteer of the Shi’a Ismaili Muslim community
    • Dr. Aslihan Akkaya, Instructor, Department of Global and Sociocultural Studies, FIU

This event is free and open to the public.

For more information, call 305-348-7266.

Co-sponsored by the Middle East Studies Program and Center for Women’s and Gender Studies
Initiative for Muslim World Studies
WHEN
WHERE
FIU Modesto A. Maidique Campus, SIPA 100 - 11200 S.W. 8th Street, Miami, FL 33199 

Sunday, April 17, 2016

5 Signs of Religious Fundamentalism

April 11, 2016 by  


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Fundamentalism is many things to many different people. For some, it can be defined by the deep conviction that the Bible is entirely inspired, completely inerrant, and should always be translated literally. For others, fundamentalism is more of an idea, spirit, or particular way of doing things—strict, unwavering, and unforgiving.
The term is used frequently in the media—Christian fundamentalists, Islamic fundamentalists, Religious fundamentalists—and is generally viewed in a negative way.
Nobody proudly claims to be a fundamentalist, instead, it’s a label derisively used to describe others. But fundamentalism is still very popular within various Christian communities.  Here are five common ways fundamentalism manifests itself:
Fundamentalists Prefer Judgment over Grace:
Not only can people be harshly criticized, berated, emotionally abused, threatened, publicly humiliated, and even mocked, but they can be ruthlessly destroyed—relationally, emotionally, spiritually, and even physically—all under the guise of “judgment.”
For fundamentalists, judgment is a common tool used for “righteousness” and is aggressively implemented to control people. They use judgment as a way to dictatetheir exact doctrines, practice their precise traditions, enforce their explicit expectations, and punish anyone who opposes them.
Not only are the judgments rigid and cruel, but both insiders and outsiders are constantly warned with threats of eternal damnation—manipulated with nightmarish warnings and forebodings.
A fundamentalist worldview is obsessed with judgment. Things ranging from small routine occurrences to large international events are interpreted through the lenses of God’s fierce judgment.  Therefore, a natural disaster is surely the result of some sin, and losing your keys in the couch is possibly a sign of God’s disfavor towards you.
Unfortunately, what fundamentalists perceive as “faith” is often just plain hate. Thus, fundamentalists are easily recognizable in public because they’re so blatantly hateful—with their vicious rhetoric, vile placards, hostile protests, and violent actions.
Instead of forgiveness, there’s condemnation.
Instead of mercy, there’s disdain.
Instead of gentleness, there’s cruelty.
Instead of grace, there’s intolerance.
Instead of love, there’s strict obedience.
Fundamentalists Prefer Fear over Hope:
Being infatuated with judgment leads fundamentalists to thrive off of fear instead of hope or any other form of positive inspiration. They’re religious pessimists who view God as a Divine Grouch that is just waiting to destroy humanity because of its incessant sin.
The United States is going to hell. Obama is the antichrist. Terrorists are going to kill us all. Every current event is a sure sign that we’re living in the End Times and that the Apocalypse is imminent.
The fundamentalist message is built around negativity and is motivated by fear. Things like hope, joy, grace, and peace are only minor benefits for the few who manage to strictly adhere to the impossible expectations that fundamentalism mandates.
Fundamentalists Idolize Uniformity:
Fundamentalists are uncomfortable with anything different from themselves. They fear change. People, places, things, and ideas that are new, different, or complex are not only rejected, but attacked as being something viciously evil—things to be avoided at all cost.
This mentality is one reason that many fundamentalist groups actually look, dress, and act like the past—because they are rejecting modernity. It was fundamentalists who once (some still do) rejected that notion of interracial marriage, women pastors, gender equality and many other changes that society now generally accepts as normal.
It’s also why fundamentalists glorify the past and vilify the future. To them, the world is constantly getting worse because it’s a world that’s constantly changing. It’s a place where their unrealistic expectations are continually becoming less likely to happen.
Contrarily, they usually consider a particular historic period of the past—based on their own revisionist interpretation—as being idyllic and without flaw, and want the world to join them in working towards getting back there.
There usually refers to “the good old days when people prayed, attended church, everyone had good jobs, the government wasn’t corrupt, all children were smart and respectful, and people feared God.” To fundamentalists, there is usually the exact opposite of the here and now. Unsurprisingly, it’s during this golden age of the past when fundamentalists once upon a time had the most influence, political power, and social authority. Obviously, they want to go back.
Fundamentalists Prefer Simplicity over Complexity:
Once reason fundamentalists hate change is because they idolize certainty, value having all the answers, and holding ideas that leave no room for doubt, criticism, or complexity. Fundamentalism thrives on the lie that only they alone have the market cornered on all truth.
Fundamentalists view themselves as being completely correct while everyone else istotally wrong. Nobody beyond their fundamentalist communities could possibly have anything to offer them because they already know it all—they exclusively hold all spiritual wisdom and authority.
Diversity, nuance, and anything unknown are ruthlessly rooted out for the sake of reinforcing and upholding the unquestionable tenants of their flawless beliefs.
Any challenge to their unassailable truths are seen as an attack against them and their faith, and dissenting voices are either pressured back into submission, condemned as heretics, treated as enemies, or quickly exiled.
Fundamentalists Serve Themselves More than Anyone
Being the ultimate holders of truth means fundamentalists trust themselves more than family, friends, relatives, communities, schools, businesses, and governments. They believe in themselves more than anyone—even God.
They worship themselves without admitting it. Their missions, ministries, community service projects, volunteerism, hospitality, and any other outward act of “faith” is ultimately a way of propagating their own salvation, convincing themselves of their own ideologies, and offers a convenient way of cementing their own predetermined beliefs.
Any offerings or acts of “love” to the outside world seem superficial, cheap, corrupt, fake, and duplicitous—because they are. The Fruits of the Spirit—love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control—are conspicuously absent because fundamentalism selfishly serves itself above all else. Fundamentalism prioritizes its own glory even at the sake of abandoning humanity and ignoring God.
Overall, fundamentalism looks nothing like the life of Jesus—it lacks humility, healing, generosity, and love. For Christians, this is the ultimate litmus test: does it emulate the life of Christ?
Most importantly, above all else, always strive to be like Jesus, even if religious people, churches, communities, organizations and institutions won’t. God help us.

Just to review:
Fundamentalists Prefer Judgment over Grace:
Fundamentalists Prefer Fear over Hope:
Fundamentalists Idolize Uniformity:
Fundamentalists Prefer Simplicity over Complexity:
Fundamentalists Serve Themselves More than Anyone